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SRI GURU NRUSIMHA SARASWATHI SWAMY ASHTAKAM TELUGU WITH LYRICS ,VIDEO | శ్రీ నృసింహ సరస్వతి అష్టకం

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          శ్రీ నృసింహ సరస్వతి అష్టకం

NRUSIMHA SARASWATI SWAMY ASTAKAM
SRI GURU NRUSIMHA SARASWATI SWAMY
1.  ఇందుకోటి తేజ కర్ణ సింధు భక్తవత్సలమ్
    నందనాత్రి  సూనుదత్త మిందిరాక్ష శ్రీగురుమ్
    గంధమాల్యా  అక్షతాది  బృంద దేవా  వందితం
    వందయామి నరసింహ సరస్వతీశ పాహిమాం  ।।

2     మోహ పాశ అంధకార జాతదూర భాస్కరం
      ఆయతాక్ష పాహి శ్రీయ  వల్లభేశనాయకం
      సేవ్య భక్త  బృంద వరద భూయో భూయో నమామ్యహం
      వందయామి నరసింహ సరస్వతీశ పాహిమాం  ।।

  3.  చిత్తజారి వర్గషట్క  మత్త వారానాకుశం 
       సత్యశారా  శోభితాత్మ దత్త శ్రీయ వల్లభం  
       ఉత్తమావతార భూత కతృభక్త వత్సలమ్ 
       వందయామి నరసింహ సరస్వతీశ పాహిమాం  ।। 
4.    వ్యోమ వాయు తేజ ఆపభూమి కతృమీశ్వరం
       కామ క్రోధ మోహ రహిత  సోమా సూర్య లోచనం
       కామితార్ద దాత్రు భక్త కామధేను శ్రీ గురుం
      వందయామి నరసింహ సరస్వతీశ పాహిమాం  ।।

 5.    పుండరీక ఆయతాక్ష కుండలేందు తేజసం
       చండ దురిత ఖండనార్ద  దండ ధారి శ్రీ గురుం
      మాండలిక  మౌళి మార్తాండ భాసితా నానం
      వందయామి నరసింహ సరస్వతీశ పాహిమాం  ।।

 6.  వేదశాస్త్ర  స్తుత్యపాద  మాదిమూర్తి శ్రీగురుమ్
     నాదభిందు కళాతీత  కల్పపాద సేవ్యయం
     సేవ్య భక్త బృంద వరద భూయో భూయో నమామ్యహం
     వందయామి నరసింహ సరస్వతీశ పాహిమాం  ।।

 7.   అష్టయోగ తత్వ నిష్ఠ తుష్ఠ జ్ఞాన  వారధిమ్
      కృష్ణ వేణి తీరవాస పంచ నది సంగమం
      కష్ట దైన్య దూర భక్త తుష్టా కామ్య దాయకం
     వందయామి నరసింహ సరస్వతీశ పాహిమాం  ।।

 8.  నారసింహ  సరస్వతీస నామమష్ఠ  మౌక్తికం
    హారకృత్య సారథేన గంగాధరాఖ్య స్వాత్మజం
    ధారుణీక దేవదీక్ష గురుమూర్తి తోషకం
    ప్రార్ధయామి దత్తదేవా  సద్గురుమ్ సాధావిభుమ్  ||

 9.  నారసింహ  సరస్వతీస అష్టకంచ యః పటేత్
     ఘోరా సంసార సింధు తరణాఖ్య సాధనం
     సారా జ్ఞాన  దీర్ఘ ఆయురారోగ్యాది సంపదం
     చారు వర్గ కామ్య లాభ నిత్యమేవ యః పటేత్

 ఇతి శ్రీ గురు చరితామృతే శ్రీ నృసింహ సరస్వతి ఉపాఖ్యానే సిద్ద నామధారక సంవాదే
శ్రీ నృసింహ సరస్వతి అష్టకం సంపూర్ణం 





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Sri Guru charitra adyay -11

                   Sri Guru charitra adyay -11


Namadharaka was eager to know the details of the miracle. So, Siddha resumed his account:

"Oh Namadharaka, in a town called Karveer, there lived a brahmin couple. They had a son who was illiterate. People heckled him saying, 'You are indeed an animal without a tail and horns but endowed with only two legs. It is the good fortune of cattle that you do not feed on grass.
Education is a treasure of which no one can be robbed. It grows by being given away to one's disciples. It can make even the lowest of the lowly, a great man. Even a poor man can gain wealththrough the power of education. Like a chaste wife, education affords pleasure and it protects us like a mother. It comes to one's rescue in a crisis, like a friend. In doing good, it is like the father. It's like the guru in enlightening us. You who are devoid of such precious education are indeed a beast'.
The boy felt humiliated. He at once retired to the forest, forswore food and sleep and meditated on the Divine Mother. As she did not grant him her vision, he cut off his tongue and offered it to her and
vowed that he would offer her his head the next day. That night, the Divine Mother appeared in his
dream and said, 'There is a sannyasi on the other bank of the river Krishna. Seek refuge from him. It
will do you good.'


Accordingly, the young man visited Sree Guru the next day and bowed to him in reverence.
Sree Guru placed his hand on the young man's head in blessing. At once the young man regained
his tongue, and also attained mastery over all branches of learning in a trice. There is nothing
strange in this. Such defects as dull-wittedness are destroyed in those who ever meditate on the
sacred feet of Sree Guru, which-have in them such mystic signs as Vajra. What to say then, when the
Lord Himself personally blessed a man? The brahmin youth returned to his native place, Mahurapura,
and by leading a life of spiritual discipline, attained perfection.
Later, Sree Guru set out in the southern direction. After visiting the holy place of the eight
sacred rivers (ashtateertha), he proceeded to the place of the confluence of river Krishna with five
other sacred rivers. Then he reached the western shore and stayed there for some time.
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Dattatreya | dattatreya incarnation Sri Swami samarth

Dattatreya | dattatreya incarnation Sri Swami samarth

                Lord Dattatreya 3rd incarnation in kaliyuga


                                      SWAMI SAMARTH MAHARAJ


 

Swami Samarth Maharaj also known as Akkalkot Swami Maharaj is the fourth incarnation of Lord Dattatreya in this Kaliyuga. His existence in physical form is dated in the nineteenth century AD.

The holy book of Shri Gurucharitra mentions that the second Datta incarnation Shri Narasimha Saraswati entered into mahasamadhi in Kardalivana in 1458. After over 300 years he emerged from the samadhi when a woodcutter accidentally cut through a tree and hit Shri Narasimha Saraswati. That divine personality who was awakened there from came to be known as Shri Swami Samarth. Shri Swami Samarth traveled all over the country and eventually set his abode at Akkalkot village in Maharashtra,India.sw2

Maharaj first appeared at Akkalkot on a Wednesday around the September–October period in the year 1856 AD near Khandoba Mandir. He stayed in Akkalkot for close to twenty two years. Like all other Datta avatars, his parentage, name, native place, etc., remain obscure to this day. There was an incident when a devotee posed him a question about his life and Shri Swami Samarth indicated that he is the origin of the Banyan tree (Vata- Vriksha) whose prop roots represent other saints, his disciples and other Datta incarnations. On another occasion, Swami said that his name was Nrusimha Bhan and that he was from Kardalivan near Srisailam confirming that he was Nrusimha Saraswati.

Numerous people were miraculously cured by the grace of Swami. The medicines he prescribed varied with the faith of the patient from the juice of a lemon to a remedy prescribed of putting a hand bitten by a scorpion inside a shoe for relief. Many a devotee connected with places sacred to Dattatreya such as Ganagapur, Narsoba Wadi got mysterious calls from their deity to go to the Swami at Akkalkot for his blessings. By his grace he brought about a fundamental change in the lives of many (Hridaya Parivartan) by influencing their minds and hearts to get over their weaknesses and blemishes. In short Swami emphasized the essentiality of purity of mind. He had love and compassion for all creatures without any distinction.

On the evening of a Tuesday in the month of April 1878, Swami requested his disciples to take him to the Banyan Tree when amidst the singing of Bhajans (Songs in the praise of Lord) Swami sitting in the Padmasana (yogic posture) attained Samadhi.
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